traditional tale – Simon Sylvester

Another tale, another telling; at my last story circle, I performed a Siberian folktale called The One-Eyed Man & The Fox Woman from a wonderful collection called The Sun Maiden And The Crescent Moon by James Riordan. It’s a story I first heard on a podcast told by Daniel Deardorff. By way of drums and dreams he seized me by the scruff and never let me go; when I started storytelling, The Fox Woman was right at the top of my list of pieces to learn. It’s longer than Gobbleknoll or The Talking Skull, about 20 minutes or so, and I’ve been working my way up to it by way of shorter tales.

There’s an otherworldiness to this one. The titular One-Eyed Man is a pretty small part of the story – the journey belongs entirely to the Fox Woman – her anger, her longing, her choices, her consequences. It holds at its heart a crystal truth about moving through life; about what a person should tolerate, and what they cannot. It’s about ageing, changing, desire, belonging and peace. It’s vast and it’s wild.

The Siberian stories are strong. I’m currently reading The Turnip Princess by Franz Xaver Von Schonwerth: 72 folktales and fairy stories collected roughly in parallel to the Grimms, then lost for over a century in a city archive. As with my recent reading of some Russian stories, I’ve been struck by how many of them are structurally quite weak; elements appear at random with successions of unconvincing ‘and thens’ disconnected from what’s already happened. What I admire in the Siberian stories (as with Inuit stories) is that most elements of the story happen because of something else – the magic remains wild and vital, but the threads of story are causal and connected, rather than consecutive – at times almost random. As a side note, it’s fascinating to see the movement of stories through time and place – there are quite obviously elements of Grimms throughout The Turnip Princess, then what crops up but half of Three Golden Heads Of The Well? (Another story high on my list to learn.)

I’m off topic. Back to Siberia. The stories are rich in blood and fat and sinew. Eating, not eating; animals that talk to people; the Moon sneaking down by night to steal a bride; clayman, raven, elk. Animals are completely and vitally integrated with people – survival depends on food, and food is meat, and meat is animals, and animals is hunting. This is the prism through which almost every story plays out; from the mythic to the domestic, tales of tooth and blade and fur and fire. Odd thing for a vegetarian to say, but count me in. I’m there.

Telling The Fox Woman went well, I think, I hope. Ten of us met in an old Quaker graveyard high on Fellside, looking out across the town, with a large ginger cat slinking through the long grass, and the last of the summer swifts high overhead, and a robin ferreting through wild blackberries. I brought in repeated motifs to bookend the story, and that seemed to go well; one of the jokes didn’t land at all, but the other landed superbly. I extended the scene with the baskets of skins, which felt to me to make sense to the story, and I removed the scene with the reflection in the pool. I managed not to rush – to slow down and relish the flow of words. I’m increasingly drawing on my well of prose and poetry when conjuring the images. I still have a very long way to go in using my body and voice and face, and this is something to work on.

Next telling is at the Brewery open mic supporting Rose Condo – either a Zen koan called Two Tigers & A Strawberry or Queen Albine, depending on how angry I am on the night about English nationalism. Chances are I’ll be quite angry.

A quick post in celebration of communities, no matter how small: having finished my storytelling course back in March, I recently met up with my classmates for the first of an irregular and very informal story circle. We met at Kendal Castle towards the end of the heatwave, with just the thinnest edge of cold creeping into the evening. It seems to be a wonderful year for swifts, and a score or more of them barrelled overhead. I told The Magic Bowls, which I first heard on Jay Leeming’s superlative Crane Bag podcast, then later found online.

I’m understanding more and more the looseness and freedom of storytelling; to let the story find its own shape in the space between the teller and the audience. I added quite a lot about the man and his wife at the beginning, because I wanted more love and empathy than the written version suggests – I wanted him to have a reason to come home, rather than keep on walking. I invented descriptions for the tree spirits, with moss for hair and snailshell eyes. Jay’s version turns the burly men into barbers and I kept hold of that, because it’s perfect. I added some participation in the banquet scenes, calling on the audience for their favourite meals: ‘Yes! They had pizza there too, covered in basil and oozing mozzarella!’ Stories evolve. A storyteller needs to give them space to change and grow and flow.

I don’t know how long it took to tell The Magic Bowls – only that it was my longest piece so far, and by some distance. Perhaps 20 minutes? I probably could have timed it or something, but also: much of my joy in storytelling is how ephemeral it is. In a world where so many things are digital and pinned into pixels forever, I like the fleeting moments. I talked too fast at times I think. I need to learn to dwell in some images for longer, not least to vary the pace throughout. I reckon this will come with experience.

Our circle will meet again in a month or two – no idea what I’ll tell, but I’ve a huge list of stories to learn, stories that really sing to me; stories of trees and bees, stories of loss and belonging, and stories which might not be stories at all, half-images summoned from the depths of murky memory. Leviathans inside us all – born with stories already in the cords of our beings.